November 2008

Is Sola Scriptura a Help or Heresy? I've been having this debate with Erik for weeks.

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The Monday brief

November 10, 2008 · 0 comments

The Monday Brief

Highlight of the week: I had a lot of fun this weekend with my students at Church Youth Fest. We even busted out an old skit from my mime days to do at the talent show.

Book(s) I'm reading: I finished The White Tiger on Friday night. Turns out it's #32 on Amazon's Best Books of 2008 list, which is a merited accolade in my opinion. The novel is a dark comedy told from the perspective of a servant in modern-day India which manages to both tell a great story and give a glimpse into Indian society. Anyway, I'm about 30 pages into Chuck Klosterman's first novel, Downtown Owl (#80 on Amazon's list).

Music I'm digging: Jon Foreman's Limbs and Branches (link opens in iTunes). The song "Instead of A Show" literally stopped me in the middle of what I was doing at work one day last week. Amos 5:18-25 never sounded so good.

Something(s) that blew my mind: Obama.

Ministry update: The beginning of BLITZ was good and Church Youth Fest was a blast. The few pictures that were taken last weekend are here. Arista starts this week. For our devotionals, I'll be using a combination of Phyllis Tickle's The Divine Hours: Prayers for Autumn and Wintertime and Luther's Day by Day We Magnify You.

Seminary/ordination update: Luther Seminary's admissions committee meets tomorrow.

Looking forward to: Finding out whether or not I've been accepted to Luther Seminary.


That's it for the Monday brief. Feel free to leave a comment, and if you're feeling extra frisky, check out the Monday brief archives.

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Obama is S-M-R-T!.

November 10, 2008 · 0 comments

News flash: Obama is a smart man. He tried his best to veil it, but Obama is an intellectual ("What America has succeeded in doing, against all the odds, and why we cried when it happened, is to elect the most intelligent, canny and imaginative candidate to the presidential office in modern times."); Obama and the War on Brains ("The second most remarkable thing about his election is that American voters have just picked a president who is an open, out-of-the-closet, practicing intellectual."); A public theologian ("Americans have elected the most theologically astute president since Jimmy Carter."). Oh, and Obama's going to reverse a bunch (200+) of Bush's executive actions. Smart president = good thing.

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Back in June, I wrote a post entitled Are evangelicals abandoning their political agenda? in which I argued that there was a shift happening in the American religio-political scene. I said:

Either way, the evangelical agenda of old doesn’t carry the same weight as it used to. The reign of the Religious Right is coming to an end, and young evangelicals are thinking for themselves. And when that happens, politics begin to look a little more messy than the easy-solution, tried-and-true dichotomies would have you believe.

I'm not, by any means, claiming that I discovered this trend. In fact, I wrote follow-up post called Obama and evangelicals: Summer of love which pointed to articles popping all over the media that all said essentially the same thing.

Now that the election is over, I figured I'd take a look at how the evangelical vote turned out. Thankfully, most of the analytical work has already been done. Sure, I could have compared CNN's 2004 and 2008 exit polls, or used the New York Times' fancy exit poll slider, but there's no need.

Obama and Religious Voters is a great overview of how things turned out. The verdict? Obama made some headway, but not as much as was expected:

Even though Obama was not successful nationally in breaking the Republican hold on white evangelicals, he did make modest gains on Kerry's percentages in North Carolina, Ohio, and Colorado. Although many evangelicals say they are embracing an agenda beyond the culture wars, Obama's position on abortion rights is still a deal breaker for many white evangelicals who were considering voting for him, said David Gushee, a professor of Christian Ethics at Mercer University.

I guess we shouldn't really be surprised. The numbers:

According to exit-polling data analyzed by the Pew Forum on Religion and Public Life, Obama improved his performance among every religious group over John Kerry's performance in 2004, although his gains among white evangelicals (a 3 percent to 5 percent increase, depending on how you measure it) and white Catholics (a 4 percent gain) were far more modest, and McCain maintained a majority of both those groups and white mainline Protestants. (McCain won white evangelicals 74 percent to 24 percent; white mainline Protestants 65 percent to 34 percent, and white Catholics 52 percent to 47 percent.)

But among nonwhite Christians, a growing part of the electorate, Obama's increases were "dramatic," said Pew senior fellow John Green. He also noted that the important story of Obama's win among religious voters was "what happened to minority Christians," including black Protestants (Obama got 95 percent of the black vote, up from 88 percent for Kerry), Latinos, most of whom are Christian (66 percent, up from 53 percent for Kerry), and Asians (61 percent, up from 56 percent for Kerry).

If this interests you at all, I recommend reading the whole article. What are your thoughts? Has anyone come across other post-election articles analyzing the evangelical vote?

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Martin Marty on Realistic Hope and Hopeful Realism. Obama can "discourse intelligently and expansively about [Reinhold] Niebuhr. It is clear to those who know Niebuhr and who read and observe Obama, that he has internalized some Niebuhrian motifs... 'Realistic hope' is a caution against utopianism, naive idealism, the claiming of bragging rights, or politically 'not knowing to come in out of the rain.'"

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Stack

Earlier today, the Office of the Presiding Bishop of the ELCA (The Rev. Mark Hanson) released an "official statement" regarding the 2008 Presidential election -- and I think it's just plain dumb.

Now when I say the official statement is dumb, what I mean is that it's counter-productive. To be clear, I don't think there's necessarily anything wrong with the actual content of the statement -- it's actually pretty good. For example:

Scripture is clear about what should matter to us as Christians in public life: hospitality to strangers, concern for people in poverty, peacemaking and care for creation. From these core biblical values, I appeal to President-elect Obama to establish the following priorities for his administration:

  • a response to the current economic crisis with special focus on low-income people
  • a robust diplomatic effort to restore U.S. credibility abroad
  • a fulfillment of the promised U.S. funding share of the Millennium Development Goals
  • strong support for alternative energy research to end our dependence on oil and establish a new green economy
  • fair and humane immigration reform
  • serious re-engagement with a peace process for Palestinians and Israelis
  • Most Christians I know are in agreement with what Hanson is saying here; it's nothing to write home about. No, it's not the content that bothers me.

    It's the fact that this statement exists at all that makes it counter-productive, in my estimation. And here's why.

    First, who is the intended recipient of this letter? Is it President-elect Obama ("I appeal to President-elect Obama...")? Is it members of the ELCA ("I call on all members of this church to join me...")? You can't simultaneously write a personal exhortation to Barack Obama and a call to millions of Lutherans in the same letter -- it's schizophrenic. If Hanson wanted to communicate his feelings to Obama, he probably could have arranged a meeting (or a phone call, at least) like they did in June. And if Hanson wanted to effectively communicate with members of the ELCA, there are more effective means to do so, like his column in The Lutheran magazine.

    Here's the (first) problem: There is no intended recipient of this letter. It is a power play meant to reinforce the hierarchical power structure of the ELCA. It's waving a flag and saying "We're here! The ELCA is here! We exist and we believe our power structure is influential in the world! Check out our press releases!" Personally, I don't think it's effective at all. Obama has too much going on, Lutherans are too confused as it is, and -- most importantly -- nobody wakes up in the morning eagerly anticipating the latest official statement from the ELCA to help them digest current events.

    Second, there is a fundamental shift happening in our culture from top-down, hierarchical structures to bottom-up, grassroots organizations. The irony is almost blinding. Barack Obama, who successfully ran the most grassroots political campaign in U.S. history -- leveraging the internet and social media, and inspiring millions of young Americans with his open source mentality -- is receiving an appeal from one of the most staunch top-down structures that exists: The ELCA. In this sense, the ELCA would do better to take advice from the Obama campaign than dole it out.

    This is why I believe official statements from the ELCA (or any denomination, for that matter) are counter-productive. I could be insane and way off base here, but something tells me I'm not. Also, please keep in mind that I'm not writing this because I hate the ELCA; I'm writing it because I'm increasingly finding myself "at home" in the ELCA and as such, I desire the best for it. Think of it as constructive criticism. That being said, what do you think?

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